> if a foetus is a life (i.e. a person) from day one, then it follows women shouldn't have a choice
This is not the case. Even if the foetus is a human person, body autonomy tells us that no person should be forced to give up their own bodily well being in ensure the survival of someone else.
Let's say that a person needs a kidney or they will day, would it be OK to force the only compatible donor to donate his because he can survive without it? If not, how is it fine to force a woman to go through nine months of pregnancy? Pregnancy and birth can be harmful to the body, and even put the mother's life at risk.
It's common to say that the "pro-life vs. pro-choice" debate is all about whether the foetus is a person of not, but that's a misdirect. You can resolve that question and still find yourself trying to solve essentially the trolley problem.
> It's common to say that the "pro-life vs. pro-choice" debate is all about whether the foetus is a person of not, but that's a misdirect.
I would say exact opposite. It is the key question, because if there is no fetus-person claim, the whole issue is moot as there is no entity to which pregnant person has moral responsibility.
But if we assume a fetus is a person with all personal rights, it is just clash of rights and freedoms of two persons, which may turn out both ways based on relative valuations of these rights in a society. Personal autonomy is a strong card, but there are many cases where it is restricted to protect life of others (involuntary treatment of mentally ill or forced isolation of infected).
Also, the case is stronger as (with the exception of rape) parents are mostly responsible for conception of child. One can say that it was not their decision and contraceptions can fail, but the same can be said for car accidents.
OTOH, the fetus-person position is here only because it is a forced religious idea on secular society. So it is much more clear-cut to just reject fetus-person proposition on secular grounds. (We already did something similar for braindead cases that are biologically alive.) Without that 'pro-life' position has no standing. By abandoning fetus-person debate and making the debate about personal autonomy, the 'pro-choice' side just unnecessary weakened their case.
This question is essentially unsolvable from a philosophical point of view. Laws and people will take their stand about when human life beings, but there is no objective definition that will solve this. Making the debate about an unsolvable question makes the debate unsolvable. This makes it very difficult to change existing laws. This "debate" favors whichever side the current laws already favor.
I agree that i may be unsolvable. But that is also point for 'pro-choice'. It is not symmetrical debate. It is debate about whether state is allowed to restrict some personal behavior.
In liberal society restricting personal freedom requires strong claim of necessity. Therefore it is a burden of 'pro-life' side to make such strong claim. As such claim requires fetus-person claim, the 'pro-life' side would need to show that (or at least show that it is universally hold position in society).
> This is not the case. Even if the foetus is a human person, body autonomy tells us that no person should be forced to give up their own bodily well being in ensure the survival of someone else.
Exactly. I think it helps to steer the debate towards the assumption that the fetus is a human being since it exists. The mother does not have the right to kill it as it would be murder. However, the mother has the right to stop her pregnancy since it is her body. Now the kick is: These two statements are not contradictory! If the fetus is viable then his life can be saved by the doctors, otherwise it will die. In either case, it is not the (legal) responsibility of the mother.
Of course, the mother would be probably a douchebag if she tries to interrupt a pregnancy at 8 months, but that's a different issue.
Not taking sides, but I don't think it is so black and white if you frame it like that.
A newborn baby is pretty much helpless and needs its mother/other. If we go just by that, it means a new mother does nothing wrong if they leave their kid outside in the sun for 5 days until it dies. After all, no-one should give their 'bodily' well being. Yes, you can give him for adoption, etc, but by the logic here it means if a mother just leaves their kids to starve, not kill them directly, but not doing 'motherly' things, it is ok, after all, they aren't fully responsible.
(again, not taking sides in the pro-life/pro-choice argument, just stating it isn't black or white)
I think yours is a very good analogy, and it really holds. If a mother has a baby that, for whatever reasons, cannot take care of, then she has the right to give the baby for adoption (or give the custody to the father). If she kills the baby (e.g., by neglect), then she is of course guilty of murder. An abortion is a very similar case, she cannot take care of the fetus inside her body, and she assigns the care of the fetus to the doctors that perform the abortion. These doctors may or may not be able to keep the fetus alive. That way, you can be pro-choice and pro-life at the same time (albeit limited by the current status of medical technology).
EDIT: to clarify, I'm not really unbiased about that and I do take sides: I think that people have the right to control their bodies, and thus women have the right to have abortions. (I also think that abortion is wrong when there's no risk of physical trauma for the woman, but hey, people have the right to do wrong things!)
> Let's say that a person needs a kidney or they will day, would it be OK to force the only compatible donor to donate his because he can survive without it? If not, how is it fine to force a woman to go through nine months of pregnancy?
Thats a pretty terrible analogy. Getting pregnant is not something you cannot avoid. That would assume that people have no responsibility in their current condition.
I come from a country were people are still often denied abortions after being raped, so maybe my perspective is a biased (though the laws say they should be allowed). But even in other cases, I assume if a person is looking for an abortion they didn't expect to get pregnant, so I can hardly say that they chose to get pregnant. If someone gets pregnant because of lack of education or faulty birth control products, I really find it hard to say they are entirely responsible for the pregnancy.
It is entirely their responsiblity. There is a reason why most societies/religions encourages only sex after marriage. To engage in sex before marriage then blame the birth control products or lack of an education doesn't really add up.
The rape pregency is a different matter. Before safe abortions the mother had the baby and treated it as an innocent child. Some would be given up for adoption. Some societies force the rapist to pay. No society killed the baby when it was born.
My girlfriend had an IUD, tied with vasectomy as the best form of contraception.
She got pregnant anyway. The nurses were so incredulous, they tested her four times, said it was impossible, and finally gave her a blood test to confirm.
We caught it very early, and it was ectopic. Her doctor said if she didn't abort it, she would likely die. Even a healthy pregnancy is more likely to kill you than an abortion in the first trimester.
Anyway, my point is that none of this is your or the govt's business. It was between her and her doctor. Someone can be 100% responsible and still be in a regrettable medical situation, and no one should have the authority to say, "You need to die or risk dying for this cluster of cells."
It was a likely-fatal medical condition. It was impossible to bring to term and produce a healthy baby.
"Caught" implies that we discovered the pregnancy before it progressed into a more dangerous phase. "It" refers to the pregnancy.
Humans may want to see meaning in certain rapidly-growing clusters of cells, but that doesn't make them less dangerous if they're growing in the wrong part of the body.
Large majorities of arbortions nowadays have nothing to do with rape (while the right for abortion was fought using that argument originally). Its by far convenience abortions.
This is not the case. Even if the foetus is a human person, body autonomy tells us that no person should be forced to give up their own bodily well being in ensure the survival of someone else.
Let's say that a person needs a kidney or they will day, would it be OK to force the only compatible donor to donate his because he can survive without it? If not, how is it fine to force a woman to go through nine months of pregnancy? Pregnancy and birth can be harmful to the body, and even put the mother's life at risk.
It's common to say that the "pro-life vs. pro-choice" debate is all about whether the foetus is a person of not, but that's a misdirect. You can resolve that question and still find yourself trying to solve essentially the trolley problem.